Don Quixote de La Mancha

Perhaps the value of any work of art is reflected in a break and crossed for his time, and this is what we can call it: eternity over time. Don Quixote or Don Quixote (as Nlfezh Arab) to Cervantes, this great literary effect, it seems immortal through time as a whole effects of literary works timeless, Mahabharata, Iliad, Odyssey, The Divine Comedy, Faust, Thousand Nights Arab Nights, Panchatantra, Shahnameh, and perhaps symmetry or approach to weave breeding tales, the story of another breed or another continuity, between Don Quixote and the thousand and One nights, raises in the Arab reader a lot of intimacy and familiarity and similar, in addition to the scene of events over the Andalusian land of the Arabs lived there for centuries. There is a pleasure in reading tales that tell. This basic and fundamental fun. Later Yingli goal and meaning in the weft story. The fun across the tale shipped imagination and a sense, exciting in us what is tortured and childish and enterprising, and the meaning Vijatab in us the mind and consciousness and perception. Through tales of Don Quixote or Don Quixote, fun Altejealah with meaning and insight to what is a moral and political education of the human soul distributed between the poles of good and evil, the mind and madness, reality and example, sleep and rush, Don Quijote is available ideal defeated, both in his battles fictitious and imaginary knight mobile, or in his relationship with others, and the ethics and principles of the system and his era characterized by hypocrisy, corruption, magic equestrian and false exaggerations and false and the domination of the Church and theology. If Don Quixote mirror of his time in the sixteenth century, the phenomenon Don Queijotah is essentially a global phenomenon glimpsed in all ages, and apply in all societies. Attitude is quixotic attitude and ultra-amounts and some Allamthakq only in the imagination of its owner as a possibility almost impossible. It is a state of schizophrenia between reality and example, a rush of reckless, but honest, about like a top semi-imaginary to defeat evil or injustice or corruption and decadence in the society and the world, and often broken this rush honest “chivalric” on the solid rock of objective reality of the firm. I think we see the features of this phenomenon in our Arab societies, not at the level of organization of mass sometimes. The result is the failure of frustration, in peace and war, because of the sharp contrast between the knowledge of reality and an example of change, knowledge of ourselves and the ability to act.